To be sure that no one can understand the mind as well as an adept.
In this story, a mentalist uses his mind as an instrument:
“My mind is for the instrument of love and the instrument of hate. My mind is what it wills. My mind is what it seeks. My mind is the path that leads to the world.” (The Mind-Body Problem (The Unseen World), by David Bohm.)
In the first paragraph of his story, Bohm describes a self-modulated oscillation between positive and negative mind currents:
[A]t the same level that each of the five mental states of desire, aversion, delusion, confusion, and bewilderment exists in a certain level, and a certain intensity, in the same pattern, with the exception of the level of thought which exists at the subthreshold of both the subthreshold of the first and the subthreshold of the fourth of these mental states. In fact, even the most complete or stable states of this pattern are unstable and not permanent. They are constantly being replaced by something new and less stable. This fact is well known to all who have ever looked into the mind-body process. It is the way the mind itself works.
(The Mind-Body Problem, by David Bohm, p. 38.)
The second paragraph is similar, except that it uses Bohm’s own words:
“That which exists in these two states is the “means” by which the mind creates. That is to say, the mind has a “will” for the things that it wants to exist. The means by which these will and the mind-will work together are, through the use of meditation, the “mind” itself and what is referred to as “the body.” That which exists in the “means” of mind and of the body is the “means” of the physical universe. The physical universe is made up of matter; and this matter has its “means,” or in other words, is “mind/body,” by which it manifests itself, whether it does so consciously or not. In this way the physical universe creates itself; and this in turn is created by the mind.
(The Mind-Body Problem, by David Bohm, p. 37.)
In both stories, Bohm is describing a simple state of consciousness-an unconscious “intentionality.” But Bohm sees that a mentalist’s
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